← Back to the blog

Chakra Petals

Chakra Healing in Dubai: What a Session Is, and What It Is Not

Dr S Pujah · 4 November 2026

A person sitting quietly with eyes closed beside an open notebook in a softly lit room with morning light through sheer curtains.

Chakra healing in Dubai is the everyday name for a traditional reflective practice built on the seven chakras and their petals. A session is quiet time for attention, breath, stillness and honest reflection, using the chakras as a map. It is not health care, it does not replace professional care, and it promises no result.

I am Dr S Pujah. I work with people in person in Jumeirah, Dubai, and online across Abu Dhabi, the GCC and Singapore. Because the phrase is used so loosely, I would like to set out plainly what this practice is, what it asks of you, and where its limits lie.

Where the phrase comes from

The chakras come from the yogic and tantric traditions of India. The classical texts describe seven principal centres along the line of the spine, from the base to the crown. Each is pictured as a lotus with a particular number of petals, and each petal is linked with a sound and a quality of human experience.

The modern phrase is a popular label for working with this map. I use it here because it is what people search for, but the older understanding is closer to study and contemplation. Nobody does anything to you. You are invited to look, with a guide, at how you are living.

What chakra healing in Dubai usually involves

Practitioners differ, and I can only describe the practice in general terms and the way I approach it. Most sessions rest on five simple elements.

  • Attention. You are asked to notice where you are today: what is on your mind, how you are sitting, what you have been avoiding.
  • Breath. Slow, unforced breathing is used to settle. Nothing strenuous, and nothing you cannot stop at any moment.
  • Stillness. There are periods of silence. For people with crowded days this is often the least familiar part.
  • Reflection. A few questions are offered, drawn from the theme of one chakra. You answer them for yourself, aloud or on paper.
  • The map. The seven chakras and their petals give the conversation a structure, so it does not drift.

You remain seated or lying comfortably, fully clothed and fully aware throughout. You can pause, ask a question or stop whenever you wish.

The seven chakras as themes for reflection

It helps to think of each chakra as a chapter heading rather than a physical object. In the tradition, the seven are associated with these broad themes:

  1. Root (Muladhara), four petals. Stability, belonging, the basics of daily life.
  2. Sacral (Svadhisthana), six petals. Feeling, enjoyment, creativity, how we relate.
  3. Solar plexus (Manipura), ten petals. Will, confidence, the way we act.
  4. Heart (Anahata), twelve petals. Care, forgiveness, connection with others.
  5. Throat (Vishuddha), sixteen petals. Expression, listening, truthfulness.
  6. Third eye (Ajna), two petals. Perspective, discernment, inner clarity.
  7. Crown (Sahasrara), the thousand-petalled lotus. Meaning, stillness, a sense of something larger.

These are symbolic associations handed down through a tradition. They are a language for reflection, not statements about anatomy.

The petals as a map

Most introductions stop at the seven names and colours. The petals are where the practice becomes specific. Each petal of each lotus is traditionally linked with a particular tendency of mind: a fear, a longing, a habit, a strength.

Working petal by petal turns a vague feeling of being out of balance into a clear question. Instead of saying my heart chakra is blocked, which explains very little, you might ask: where am I holding on to resentment, where am I hesitant, where am I hopeful? That is a question you can sit with, write about and return to next week.

This is why I describe the petals as a map. A map does not walk the road for you. It shows you where you are standing and what lies nearby.

What a session is not

I would rather be direct about this than have anyone arrive with the wrong expectations.

  • It is not health care. Nothing in a session assesses, identifies or addresses any physical or mental health condition.
  • It is not a substitute for professional care. If you are unwell or struggling, please see a licensed doctor or a qualified mental health professional. Reflective practice can sit alongside that care; it never takes its place.
  • It is not a reason to change prescribed care. Decisions of that kind belong with your doctor.
  • It is not a promise. No honest practitioner can tell you what you will feel, or that anything in your life will change as a result.
  • It is not fortune-telling. The chakras describe themes of human experience. They do not predict events.
  • It is not something done to you. The practice works through your own attention and your own reflection.

Some people say they leave feeling calmer or clearer. Others simply feel they have had an hour of quiet. Both are perfectly good outcomes, and neither is assured.

Choosing a practitioner in Dubai with care

Dubai has a wide and varied wellness scene, and the same words can describe very different offerings. A few questions will help you choose well.

  • Does the practitioner explain the tradition they have studied, and how they work?
  • Are they clear about limits, and do they encourage you to keep seeing your own doctor?
  • Do they avoid dramatic claims and pressure to book many sessions in advance?
  • Are you free to ask questions, to decline anything, and to stop?
  • Do you leave with something you can practise on your own?

If the answers are yes, you are likely in thoughtful hands. If you are promised a transformation, be cautious.

A simple way to begin at home

You do not need a session to start. Try this for one week, in the early morning or after the evening call to prayer, when the city is a little quieter.

  1. Sit comfortably with your back supported and your feet on the floor.
  2. Take ten slow breaths, letting the out-breath be slightly longer than the in-breath.
  3. Choose one theme from the list above, for example the root and the question of stability.
  4. Ask yourself one plain question: where in my life do I feel steady, and where do I not?
  5. Write three lines in a notebook. No more.

Move to the next chakra the following week. After seven weeks you will have a small, honest record of your own inner landscape, which is the real material of this practice.

Why study comes before sessions

In the traditions this work comes from, understanding came first. A student learned the map before trying to travel by it. I still find that the people who gain most from the practice are those who have read about the chakras and their petals for themselves, slowly, and tested the ideas against their own experience.

Dr S Pujah meets clients in person in Jumeirah, Dubai, and works online with readers in Abu Dhabi, across the GCC and in Singapore.

If you would like to study the map properly, the best next step is to read Dr Pujah's books on the seven chakras and their petals, and to take them one chakra, and one petal, at a time.

Frequently asked questions

What happens in a chakra healing session in Dubai?

In general terms, a session is a quiet, guided period of attention, slow breathing, stillness and reflection. The seven chakras and their petals are used as a map of themes such as stability, expression and connection. You stay comfortable, clothed and fully aware, and you can pause or stop at any point. Practitioners vary, so ask how they work beforehand.

Can chakra work replace seeing a doctor?

No. Chakra work is a traditional reflective practice, not health care. It does not assess or address any physical or mental health condition. If you are unwell or struggling, please see a licensed doctor or a qualified mental health professional. A reflective practice may sit alongside that care if you wish, but it should never take its place.

What are the petals of the chakras?

In the classical tradition each chakra is pictured as a lotus with a set number of petals, from four at the root to the thousand-petalled lotus at the crown. Each petal is linked with a sound and a tendency of mind. Studying them turns a general idea into specific questions for reflection, which is why they are described as a map.